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From the Pastor's Study

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Love Like Christ

3/26/2023

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It is said that men like things simple. Recently, our Walmart redid their floors which meant that to get to the floor underneath, they had to move certain aisles into other sections. The day that I was there, I noticed that they had created the ultimate section of efficiency. The canned goods and pasta aisle was pushed into men’s clothing. Now, men only had one place to go in the entire store! Food, clothing, and shelter–what more can you need? Most of us guys could just move in. These sorts of things are funny because we know the truth behind this, or at least we think we do. 

I don’t pretend to be an expert on the male psyche, but I don’t actually think that men are constantly seeking ease. I think this because many men when they find their life of ease, a season of life we call retirement, they wither. It turns out, I think, that men don’t so much want things simple as they want things clear and profound. We want a goal that gives a clear mission to our lives—it is life-giving to us. I’ve heard it said that men don’t die of old age, they die of retirement, and I think the reason might be that men lose sight of a grander thing they are working towards. No longer do they have a company or cause they actively work for and life feels less meaningful once the office door closes for the last time. Young men aren’t avoiding this danger either. I see young guys getting their grind going sacrificing their health, soul, and family trying to climb that golden ladder towards something that each guy coming back down says isn’t worth it. Now, in saying all of that I don’t mean to say that only men desire lives of purpose, but very few men take the time to find that purpose. We become easily satisfied as being money-making machines or climbing the ladders around us faster than our peers. We tend to think of our ultimate purpose as out there away from our families instead of right here with our families. 

A lot of heartache can be spared on both sides of this equation by listening intently to this passage, whether you are married or not. If you aren’t married yet, then consider this passage to be the standard of character you need to be. You need to be able to get outside yourself and live your life for the sake of someone else. If you end up not getting married, well, then you will still be a Christ-like man which is the goal anyway. For everyone else, this is how Christ loves you. 

To be clear guys, it is your grand goal to lead your wife, your family, to Jesus. It does not matter how much you make, how much you lift, what you can and can’t do. Did you lead your family towards Jesus and love your wife towards Jesus? And if you haven’t, what is stopping you from starting now?   

Today, we will be looking at two points, and I’ve kept them clear and simple: Husbands, love your wives as Christ loved the church and God made marriage to glorify Himself.  

Let’s begin with Paul’s command for us husbands, love your wives as Christ loved the Church. I’ve heard various responses to that command in my growing up. The first one was that the husband is ready to die for his wife. Which many ladies rightly responded with “and how often does that come up?” The next one I heard was, yes, you need to be willing to die for your wife, and while you are waiting, live for your wife. It’s fine to be willing to take a bullet for your wife, now how about taking out the trash? But my favorite one came from a preacher named Paul Washer, as he pointed out that Jesus died for the Church while She was screaming “crucify him.” Guys, that’s the standard of love. It isn’t one heroic move while your wife looks at you adoringly. This is a constant, long haul commitment to ultimate service whether your wife appreciates it in the moment or not. 

The word for love here is a word that would have hit ancient ears oddly (Thielman). Greek has different words for love depending on the depth and object of that love. You had one word that meant sexual passion, you had another one for love between friends, another for love between family, and then you had one that was the ultimate love, one that wanted to provide what was truly best for the other. The last one is what is here. This is the kind of covenant love that God has for His people, and this is the love that Paul calls for husbands to exercise here. To be practical, R.C. Sproul offers this: “When Paul is saying ‘love your wives,’ he is saying, ‘Be loving toward your wife—treat her as lovely.’” (303). 

In fact, Paul gives men a standard of practical care in verses 28-29. Husbands are to love their wives as they would love their own bodies. You care for your body, or at the very least keep it very comfortable. You feed it everyday without fail, you wash it, clothe it, rest it, make sure that any wounds or pains are dealt with when possible. Here that same concept is applied to wives. The words “nourish and cherish” only show up in this passage and one other place each. “Nourish” shows up here and in Ephesians 6:4, where it is translated as “bring up.” This is taking care of basic needs. This wouldn’t have been too surprising, but the next one is far stronger than that. “Cherish” only shows up one other place in the NT, 1 Thess. 2:7. There, the word for cherish describes the approach of a breastfeeding mother to her new child. That is cherishing. Do you look at your wife like that? Yes, obviously, your wife is not your child, I get that, but does that level of cherishing describe your efforts towards your wife? 

If we were to translate this word literally, it means “keep warm.” I love that image. Do you keep your wife warm? In other words, does she feel secure? Does she feel like her emotions and thoughts matter to you? Do you know, and I mean know, what your wife needs? Have you given her reason to think that if she did tell you what she needs that you would remember and act on that? If not, don’t expect everything to be fixed in a single conversation. A pursuit of someone like that takes a lifetime and quite a bit of focus. Remember your courtship days? R.C Sproul paints a picture of the effort that a man will go to to woo his future wife to marry him. He gives her his unbroken attention, planning his life around her with the focus of an olympic athlete, but then once he has married her, he acts like he has checked a box titled “get married” and then moves on to other pursuits. How do you think she feels about that? Does that seem like she was given a false promise? (304-305). Show with your actions that she still matters to you like she did at the beginning. What if she isn’t who you dated all those years ago. Sproul has a question of husbands who say their wife has changed: Who do you think changed her (306)?  

But what happens when your marriage is hard? Where do you find the motivation for this when your wife is less than loveable? Verse 28 says that loving your wife is loving yourself, and that verse is 100% true. Pursuing your wife’s joy is your joy, not because, well, if you do this, then she will do that for you. No, pursuing your wife’s joy is your joy because that is obedience to God. Even if that doesn’t translate into ease and pleasure on this side of heaven, God has promised great rewards in heaven for good works here on Earth. Paul has said that all the suffering that we are to endure here is not even worth comparing to the glory that awaits in heaven. 

“Ok, so are you saying my job is to just keep her happy? Are you saying that I just do whatever she wants?” No, that’s not what I’m saying. Pursuing her joy is leading her towards Jesus, not just any old impulse she has. True joy isn’t found in selfish impulses being met (yours or hers), it is found in Jesus. Lead her to the true fount of joy! 

Now you might say, “Well, she is more mature than me; I can’t lead her anywhere.” Ok, that is the case for a lot of marriages, my own included, so join me in working on that, and start helping her in her relationship towards Jesus. You can even help her spiritually by doing things that have seemingly little to do with the Bible. By all means, do devotional readings at night or in the morning, but there’s a lot more. For example, it is a lot easier to listen in church when she isn’t exhausted by child care. It is a lot easier for her to be patient when she has had a break. She’ll have time to read her Bible in the morning if she isn’t the first one up all the time. And it is a lot easier for her to obey the call to submit to your leadership and respect you when you know and meet her needs and are obedient to God yourself.

Remember, Someone has already shown this level of care for you. Remember you are doing all of this after the example of Jesus. He loved His bride and gave himself up for her. Jesus died for you. You, husbands, are a part of that bride. Jesus did that for you. And look what else He is doing. He has a purpose in this love. What is that? It is so that Christ may present the Church without blemish or spot. Obviously, this isn’t saying that Jesus is trying to make the church physically attractive, but rather that He is making us morally attractive. He is cleansing us. That word “cleansing” has the idea of clearing a field or a building site to prepare it (Thielman). Jesus is clearing off all of that sin in our lives in order that He may plant something new, build something beautiful, a holy church that reflects His character. He’s working on you. How does He do this? With His word (Thielman).
 
Have you been washed by that Word? Regardless of whether you are a husband, wife, single, are you washed? Are you united, or should I say married,  to Christ? Is Jesus changing you? Because if that isn’t the case, the biggest problem in your life is not your marriage, it is your salvation. You aren’t going to be able to move an inch unless Jesus is clearing away your selfishness and pride. It isn’t easy. Each day with Jesus isn’t necessarily sweeter than the day before, but following Christ will always be worth it. 

Now, at this point, you may be wondering how Jesus making us holy corresponds to the husband’s duty to his wife. Obviously, the husband is not his wife’s savior. You can’t die for her sins, nor can you cleanse her from her sins, nor can you sanctify her. Can you create an environment so that this process of sanctification is easier? Yes, but you are not your wife’s personal Holy Spirit. You can’t change her, but you can help her. 

As we come to the end of this chapter, we find Paul making a summary statement of everything that we have covered, but with one surprising twist that we covered in the first sermon in this series.       

God made marriage to glorify Himself.

Paul gives a quote from Genesis chapter 2 when marriage was first introduced to the world. God made two people, and then immediately created marriage. God writes like a good fiction author. He introduces a concept that you wouldn’t think a whole lot about and makes it far more than you could ever think. Marriage is one of those things. 

When we see it introduced, we see a cure for loneliness. It was not good that man should be alone, so God created woman. He was given someone equally made in the image of God to love and cherish. But now we get to the New Testament, and we find out that God had a much grander vision in mind. It turns out that marriage was created so that when it is functioning as it should, it is a picture of how much God loves and cares for you. Just as husband and wife are united to one another, Jesus is united to us. In the same way, Jesus knows more about us than anyone, AND loves us. That is a beautiful picture of the gospel, so let’s portray it well. We love our wives, and wives respect (which is a better word than “fear” which some translations put it) their husbands. 

So what is our takeaway? Well, marriage is God’s idea, and men, you have a high calling. You are to act like Jesus in the way you love and serve your wife. To borrow one last time from Sproul, Jesus has an entire universe to run—He’s busy! Yet He always has time for His Bride (304). Jesus could have commanded service, but He served instead. That is what Jesus commands of you. Love your wife, lay down your own interests for the interests of your wife. Don’t let your hobbies steal away from your wife. I’m not saying you can’t go golfing or hunting once in a while, but that can’t be the dominating pattern of your life. But don’t discount the joy to be found in being faithful to this command of Christ to love your wife like He loves you. 

Finally, if you have failed in this, and I think we all have at some level, Jesus still loves you. Bring Him your bad husbanding. Bring Him your overcommitment to work. Bring Him your lack of patience. Lay it at His feet and ask Him to take those things from you. Admit to Him you’ve done those things. He already knows, anyway. Be honest, find rest for your soul knowing that Jesus has forgiven you. Then go to your wife, confess those same things to her. She already knows. Then you and Jesus walk together on the road of obedience. Yes, of course it would have been better for your family to start earlier, but you can start now. God in His grace can work in anything. Start pursuing God’s grand vision for your life. This was the pattern since the very beginning (Genesis 2!), and this is the pattern all the way to the end. 

Works Cited
Thielman, Frank Ephesians, Baker 

Sproul, R.C. The Intimate Marriage, Volume V of the Sproul Signature Series 

​​Image by Tesa Robbins
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Marriage's Gospel Center

3/19/2023

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​Ephesians 5:21-24 is probably one of the most misunderstood and most misapplied texts in the Bible. It’s even worse because it holds the key to making a marriage work. As we saw last week, God has given to us an enormously beautiful gift. He gave us something to solve for loneliness, something to give joyful expression to our sexuality, something to safely bring new people into the world, something to show the world how the gospel is supposed to work, and we think that something so profound, so foundational to God’s created order is operated…intuitively. 


We in our extreme self-confidence believe that we just “know” how marriage is supposed to work, that we can just feel our way through it. Oh, is that right? We were dead in our trespasses and sins, totally insensitive to the things of God and at war with others around us five minutes ago, yet we believe that in this case, with our marriages, we actually know best, better than God, really. That is a tragedy because the answer is right here, right here where our culture has convinced us to wince when we read. 

Now, some of you may be thinking, “Ok, obviously you are putting a lot of weight on this section of scripture. Are you saying that it is all the modern wife’s fault for failing marriages? Are you saying that a marriage stands and falls with the wife?” No, not exclusively; husbands misunderstand these verses, too. Men have misused these verses to demand to be served like tyrants in the past, but these verses have been misunderstood the other way today. C.S. Lewis once said, “The sternest feminist need not grudge my sex the crown offered to it either in the Pagan or in the Christian mystery. For the one is of paper and the other of thorns. The real danger is not that husbands may grasp the latter too eagerly; but that they will allow or compel their wives to usurp it.” (The Four Loves). In other words, these days the problem isn’t mainly that husbands take their leading role too seriously, but it is that husbands are far too easily satisfied to let their wives be in charge of everything while they retire to their own pursuits outside of the family. Passivity is a far greater problem these days than authoritarianism. That’s not to say it doesn’t still happen; it does, and we are going to deal with that today as well. But if I were to poll the average wife today, I doubt that I would hear, “You know, he is just too active in decision making. I get home and the man has planned dinner out for the next week without even asking me what I wanted.” I don’t hear that complaint in my office. Wives tend not to drop by to say that they have too much to submit to.

Ultimately, what these complaints point to is a misunderstanding, not of marriage per se, but a misunderstanding of the gospel. The passage that is before us is actually pretty easy to understand. There is nothing particularly complicated about the wording, the grammar, or the logic. What makes this passage so hard is that we don’t understand how the gospel fits into it. And because we don’t, we make this passage MUCH harder than it has to be. It is only when we understand the gospel do we understand what it means to submit and why, and what it means to be a person that is a delight to submit to. The gospel needs to transform both members of the marriage if this passage is going to work as God intends. For a wife to be able to submit her will to her husband requires humility and a grasp of the reality that you have heaven to look forward to. Yes, your husband’s budget may mean less travel, but you will one day be a part of the New Heavens and the New Earth to explore. And to the husbands, it takes humility to recognize that you don’t know everything intuitively, and that if you are going to love your wife like Christ loves the Church, you will need to know how to be self-sacrificing. Maybe it requires fewer golf clubs and more travel for your wife. If you are going to love her well, then you need to consult her. You need to ask (but more on that next week!).   

We are going to be looking at two points today: Wives are called to be submissive to their husband’s leadership in the Lord and Biblical headship and submission require the gospel. 

Wives are called to be submissive to their husband’s leadership in the Lord
We begin in verse 21, which is a continuation of how we are supposed to behave in the world. Unlike the world, our sexuality and all other actions are not supposed to be darkness like the rest of the world, but are supposed to be light. Paul now gets super practical about what this looks like by addressing the smallest unit of society possible, the family. Yes, it is one thing to know how you are supposed to behave at work, but it is quite another thing to know how you are supposed to behave with your family. These are the folks who are watching you the closest to see if the gospel you proclaim is real. Paul begins by giving a general introduction of submitting to one another out of reverence for Christ. 

Now I used to think that this verse was referring to the fact that in some ways husband submit to wives as wives submit to them. The spirit of that idea is heading in the right direction, but that is not the best way to think of it. In the passages that follow, we don’t see commands for parents to submit to children, or for masters to obey their slaves. If Paul was saying that we all submit to each other equally, then there will be no clear idea as to who is in charge, and it would mess up the gospel picture marriage is trying to paint. Paul is very clear on who is in the leadership role in each of those relationships: husband over wives, parents over children (though this is a different word for obeying), and masters over slaves (or to put it in modern terms, bosses over employees). Children are to obey their fathers, but fathers are not supposed to exasperate their children. Wives are supposed to submit to their husbands, BUT husbands are supposed to love their wives like Christ did. Christ doesn’t submit to His Church. He didn’t go to the cross because the Church commanded Him to, He went to the cross because He loved the Church. See the difference? By doing it this way, the line of authority is clear, but abuses to that authority are tempered by love. 
So Paul begins to write down God’s direction for the family, and he starts with wives. Wives are to submit to their own husbands, as to the Lord. It is critical to note here the word “own” husbands. This is not a statement that all women have to submit to all men on the basis of gender. The qualifier for submission is marriage. Wives, there are only two guys you submit to, your husband and Jesus (and yes, Jesus outranks your husband, but we’ll get to that in a moment). When you submit to your husband, it is as if you are submitting to Christ. That does not mean that your husband will get everything perfect or that your husband himself is perfect like Jesus is, but it is merely saying that obedience to him is obedience to the Lord (Bock). 

Now, why is Paul telling wives to do this? Is this just patriarchy that Paul has assumed? Is Paul a prisoner of his time and is blindly following the Roman family structure? Is it because women are just lesser creatures than men? No. Remember God’s Word is written by God. God was not influenced by Rome. God was there in Genesis 1 where male AND female were created in God’s image. We can see this because Paul explains where he gets this concept from in verse 23. He says that husbands are the head of the wife AS Jesus is the head of the Church. This is further explained in verse 24 where Jesus is the savior and provider for the Church, and the Church submits to Christ. There are two responsibilities here. Wives are to submit, and husbands are to lead like Christ does. We will look at what that entails for husbands next week (and let me tell you, it’s a lot), but we are going to stay focused on wives for now. 

Ok, so we know that there is to be submission, but how far does this extend? Do wives submit only when it makes sense? Do wives submit only when he has earned to right to lead? Well, at the end of verse 24, it says that wives submit in all things. In the background of course as we have already said doesn’t include sin, and I think that Thielman is right to add that this would not include things that are harmful or silly (CITE). We saw that two weeks ago. We don’t partner with darkness. But aside from that, yeah, wives are submit in everything else.

Ok, but does that mean that hubby has to make absolutely every decision? Does Biblical headship mean micromanaging? No. Abby doesn’t have to consult me on what cereal we buy. She’s the one who picked out the curtains. Jesus is the same way with us. Jesus doesn’t tell you what color of socks to put on. He gives us general guidelines of how we should present ourselves to the world that help us make reasonable decisions from there. I think that is how husbands should lead their wives. What this requires of husbands is interaction with God’s Word, evaluating how that addresses his family’s situation, and marking a clear course towards what God wants. This may include, but won’t be limited to, what family worship looks like, what a budget looks like, what discipline for the children looks like, and so on. Now, some areas of life will be wise and natural to let your wife handle. If you are a carpenter and your wife is a CPA, it’d be a great idea to let her do the taxes. If your wife is a chef, and you’ve burnt fruit in the toaster, then it’s probably in your family’s interest to have her do the cooking (but you should help where you can!). 

BUT hear me, men. Let her teach you how to help in those areas. Learn how she likes the food cooked. Yes, she’s better at it than you are, and that’s ok, but, as long as it is Biblical, love her the way she wants to be loved. 
Biblical submission requires a grasp of the gospel.

What about when the husband isn’t a Christian, though? While that answer isn’t given here, there is another place where that exact question is addressed, and it is in 1 Peter 3. We are going to back up to chapter 2:24, because I want you to see that Peter grounds this in the gospel just like Paul does even though the husband in this case is not motivated by Christ’s work. The command still is to submit, but now the motivation is different. Here, the motive is to win her husband to Christ. The idea would be that the husband will see what a difference Christ makes in his wife and be motivated to investigate further into who Christ is. We’ve seen this in our own church that people tend to stick around after they see the warm welcome that they get from people here. In the same way when a wife is respectful and honoring because of what she is learning at church, there are few things more motivating than that. Now, to be clear, this is for those who already find themselves in this sort of marriage. Entering INTO a marriage with the purpose of evangelism is neither Biblical or wise, but if one finds herself in such a marriage, this is the approach still.  

What about when a husband demands something sinful? Well, it is here that submission ends. Your ultimate authority is to Jesus. Jesus is the one telling you to be submissive to your husband, but when your husband is opposing Jesus in what he is telling you, then it is your directive to graciously explain why you simply can’t do that. This also applies if your husband is doing something sinful to you. Submission does not include enduring abuses, verbal or physical. In that case, wives should not allow their husbands to continue sinning against them and God by doing those things. If that is happening to you, come and see us. I promise you that you aren’t alone in that. 

So what is our takeaway from this? Marriage is a God-given institution that is not lived out intuitively. While it is easy to believe that we are in exceptional circumstances, God’s vision for marriage is the best by definition. We can’t let our culture influence how we understand the Bible. Therefore, wives, for the sake of the gospel, submit to your husbands, and you will be obeying the Lord. This is a role that God has assigned to you, and is yours to obey. This is not your husband’s job to control you into this. Your husband is not your dad. It is yours to voluntarily submit to. 

A quick word to husbands: if you find yourself having to resort to pulling the headship card all the time with your wife, it might be time to examine how you are leading. If you are unable to convince a responsible adult of your plans for the family constantly, it might be time to improve your thinking or your communication. Most of the people that practice marriage in this way can only think of a handful of examples where they really pulled the headship card, and in those cases, it was for the wives benefit. 
Finally, as I said at the beginning, marriage like this requires the gospel. If you think of yourself as deserving your wife’s submission, then you don’t understand what God has saved you from. And wives, if you think that you are too good to submit to and serve someone else, then you don’t understand how much you have been served by Christ. I won’t pretend that this is an easy thing to do, but I am saying that when we focus on how little we deserve anything and how merciful God has been to us in Christ, we will both lead with humility and love and submit in humility and love. 


Bock, Darrell, Ephesians, Tyndale  

Thielman, Frank, Ephesians​, Baker 

CS Lewis Quote: https://restlesspilgrim.net/blog/2018/03/06/the-four-loves-c5/


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Marriage

3/5/2023

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The Disney movie, The Incredibles, actually got something right about the priority of marriage. The story follows a family of super heroes that get attacked by bad guys. The kids reflect on what this means for the parents, with the oldest daughter saying, “Mom and Dad’s lives could be in danger, or worse, their marriage!” Now, this line is played for laughs, but this does capture, even if accidentally, the sort of priority we should have for our marriages. Why would I say that so strongly? What should be the motive that gives us that level of concern for our marriages? It isn’t some trite “happy wife, happy life” sort of reason, as some marriages don’t care whether or not the spouse is happy. We don’t make our marriages a priority because life is just easier when we all get along. We don’t make our marriages a priority because it is better for the kids. Yes, a good marriage is good for our children, but that motive won’t last. Children do grow up, you know. Some of those may motivate a secular marriage for a while, but a Christian marriage has much more to offer. There is no earthly reason that will be more powerful than your sinful nature to make your marriage a priority, except one--the gospel.  

The historical fact that Jesus came to Earth to redeem His bride the Church is what is pictured in every Christian marriage. Husbands are supposed to model Jesus’ care for His Church, and Wives are supposed to mirror the Church’s submission to Christ. We will flesh out what that means as we go along in this series. What I want us to begin with is what is marriage, and why you should care about that even if you are not married yet. 

I want to begin by talking to our single people, both those not yet married and those who have been married but for one reason or another, aren’t anymore. It can be very easy to assume that this series doesn’t apply to you, or will only apply to you in the future if you get married. Don’t make that mistake. This series applies to you profoundly right now. 

Even if you never get married, this series applies to you for two reasons. The first reason is that we are in this church part of a covenant. We are united together as we are united to Christ in one body. We should all care about what a flourishing marriage looks like because we are all connected. When a marriage fails in a church, it affects all of us. You as a single person need to be ready to point a struggling member of a marriage to the hope of Scripture. 

The second reason that you should care about this is that marriage is a picture of the Church’s relationship to Christ. Marriage is temporary, confined to this Earth (see Matthew 22:30), and is ultimately pointing to heaven (Revelation 19). Even if you never experience the picture of that on Earth, you will experience the reality Earthly marriage points to in heaven if you are in Christ. Christ chose to use the metaphor of marriage to picture His relationship with you, so you need to understand what that means.    

Also, like, there is a good chance that you will be married one day! You should probably know how the most significant decision of your life is going to work. I mean, if I was to tell you, “We are going to play a team-based game, pick your partners.” What’s the first question you will want to know? What game are we playing? Is it tug of war or trivial pursuit? You will likely pick a very different partner depending on the game. People will put TONS of work into preparing themselves for a career that they will likely only spend about ten years in but will spend almost no time preparing for the one thing that will most profoundly shape their lives. Don’t want until you are in my premarital counseling office to decide it is time to learn about marriage. 

As we go through this series, I want you to grasp this statement that we will flesh out over the next few weeks. Marriage is God’s design for His glory in the world and your joy in life that points to the love in heaven. 

Let’s begin with Marriage being God’s design. God’s design for marriage is three-fold. Marriage is a promise, a privilege, and a presentation. 

Promise 
We can’t talk about marriage without talking about covenants. What is a covenant? Well, the closest thing that we have to a covenant these days is a contract. Covenants were much more than that. There was a solemn ceremony that took place where an animal was split in half allowing the parties in the covenant to walk between the halves. The idea was, the participants would be saying, “If I break this covenant, may what has happened to this animal happen to me.” That’s a pretty serious promise to make! Imagine if that was the agreement on an apartment lease! You didn’t make covenants in the Bible unless you really meant it. 

Marriage is a covenant (it is called such in Malachi 2:14 [Newhiser, 7]). It is a solemn promise made between two people, right? Wrong. There are at least three people involved in this promise, and there need to be witnesses. R.C Sproul in his wonderful teaching series, The Intimate Marriage points out that covenants were not made secretly (“What is Christian Marriage?” Renewing Your Mind Broadcast). The marriage covenant especially requires witnesses, as anyone can say anything and promise the world when no one else is there to enforce it or remind him or her. But when someone makes a promise to love and cherish in sickness and in health in front of friends, family, parents, and God, that promise better be kept. God doesn’t take kindly to broken promises. 

So who is the third person involved? Look at what is said in Matthew 19:6. What God has joined together. God is the one who puts together marriages, so those who try to break them apart will need to face God one day (Newhiser, 8). In fact, one commentator went so far as to say this, “The principle of Genesis from which Jesus draws this application goes beyond opposing divorce; it opposes marital disharmony altogether” (Keener, 463). In other words, separating a couple in marriage isn’t confined to divorce, it includes arguing and putting one another down or sulking in a silent treatment. By mistreating each other you are separating what God has put together, and He doesn’t like that. You have made a promise before Him and to Him to love and cherish each other, a precious, life-giving vow, and we are willing to break it over the way the towels are folded? No a promise like that needs to be guarded, prayed for, and treated like the treasure that it is. This is one way that we all can serve each other married or not. Be praying for one another that they, with God’s help, will uphold these promises that they’ve made to each other not just by not getting a divorce, not by just not arguing over silly things, but that they would love each other and seek the best for each other in God’s way. 

That is what marriage is meant to be, a privilege. 

Privilege

There are three privileges that marriage allows for in a special way, two of which are exclusive to marriage. The first is companionship (Sproul, “What is Christian Marriage?”). When God created the world, everything that He made, He ended it by saying, “It is good.” But when He made Adam, He said, “It is not good that man should be alone.” He fixed this problem by creating marriage. Now this doesn’t mean that single people can’t find companionship. Look at the Apostle Paul who actually preferred singleness to marriage because it allowed the greatest flexibility for ministry. But it must be reckoned with that there is a level of companionship and intimacy that it is simply inappropriate to have with anyone who is not a spouse. 

This brings us to our second privilege in marriage which is sexual intimacy. We will spend a whole sermon on this topic at the end of our series, so I won’t say much about it here. Suffice it to say, marriage is the only sphere within which sexual expression is allowed. Under no other circumstances are we to use this gift except in the bonds of marriage. Engagement doesn’t count. Cohabitation doesn’t cut it. Only those who have made a public covenant before God are allowed to enter into this great privilege. And it is a great privilege for far greater reasons that you even think.  

The third privilege that marriage brings is the new creation of children. Again, since sexuality is reserved for marriage, child creation is restricted to marriage as well. A moment of sensitivity is required here. Not everyone who gets married is able to have children. I’ve had a couple friends in my seminary class who are unable to have children biologically but they went on to be parents via foster care and adoption. Not being able to have children can be enormously painful for people, and it should be mentioned that the inability to have children does not automatically mean that God is angry at you or punishing you for something you did. Sarah was barren for 25 years after God promised that she would have a son. Hannah was barren before she had Samuel, and she was by all accounts a tremendously faithful woman to God. She stands in stark contrast to her husband’s other wife who could have children but was a huge jerk about it. Not being able to have children is not anymore a sign of God’s anger than having children is a sign of God’s pleasure with you. 

The reason why I still wanted to include children under the privilege heading is because it is too easy in our society to devalue children. People want to D.I.N.K. it in life, Double Income No Kids as if having tens of thousands of dollars extra and greater flexibility to travel replaces raising the next generation. I’ve never seen such confidence in the face of ignorance. Yes, they’ve watched a couple of parents struggle with a toddler at a restaurant and concluded that children aren’t worth it. That’s not how God sees it (Psalm 127:3). Yes, raising children requires a lot of sacrifice, but God isn’t lying when He says that they are a blessing. He has created marriage to give us companionship, sexual fulfillment, and the opportunity to raise the next generation together. That is the privilege of God’s design for marriage. 

But is that all that marriage is? What happens when you get into a marriage that seems to be just a long forced march of duty? Yes, promises were made to love and cherish, but the heat has died out. The privileges at that time become objects of apathy or absence. The kids have moved out, and the romance is gone. Does that mean that the marriage has nothing redeeming left in it? I must say this is a different situation than if there is abuse. God does not require one to endure injustice at the hands of a spouse (Ash, 87). If that is happening to you, come speak to me. But if your situation isn’t like that but the marriage has just become difficult. Everything seems primed to be an issue, so what do you do at that point? 

Presentation 
Here is where the gospel comes in. We will be fleshing this out more in the next two weeks what this looks like practically when we resume our study of Ephesians. But for now, I want to say that marriage is meant to be a presentation of the gospel. That’s what we find in Epheisians 5. Husbands are to love their wives as Christ loves the Church, and wives are to submit to their husbands as the Church submits to Christ. Paul goes on to say that this is the mystery of the purpose of marriage. 

The word for “hold fast” in the ESV conveys a deep connection. In the Hebrew, it refers to the joining of body parts. How connected is your arm to your brain? That’s the level of intimacy of connection Genesis 2 is talking about. The Greek translation of that word is even clearer. The word it uses is like gluing to boards together as opposed to nailing them together (313, Dictionary of New Testament Theology). The kind of holding fast together isn’t just a few areas of life overlapping. It is connection at every level, and that is the sort of connection that Christ has with His church. 

So when the marriage bond isn’t going well, think about Jesus’ connection with you. If you are a husband with a hard wife, your call is to love her, not for her sake, but for Christ’s. That presents the gospel! And wives, if you are with a passive, hard-to-respect husband, the same call comes to you. Again, not for his sake do you submit and respect, but for Jesus’ sake. Yes,  Christ is the perfect husband, and your husband is not, but submitting to Him shows the transforming effect of the gospel in a way few other things can. This shows the world something in a powerful way. 

Christopher Ash tells the story of an argument between the British Secretary of the Treasury and the Foreign Office. The argument was over how many Rolls Royces each department should have. The Treasury wanted the fleet to be few and reserved for the most elite of British society. The Foreign Office had a different strategy. They thought that if other countries could see British ambassadors being driven around in a fine, British automobile, they would be impressed with Britain because if they can make such a fancy car, they must be a great nation. Ash takes this idea and applies it to marriages. Imagine if Christians took God’s plan for marriage so seriously they lived out what we have seen commanded so far and what we will see in the coming weeks. People would stop and stare thinking, “How is one transformed like that? What do they know that I don’t?” One does not have to be a Christian to be married, but one does need to be a Christian to appreciate and participate in marriage to its fullest extent (91-92). 

So what is our takeaway? Marriage is an extremely precious design of God that is a promise, privilege, and presentation by, with, and of the grace of God. It was designed not mainly with us in mind, but with the gospel in mind. Because our marriages represent something so precious, we should be loath to split them whether through formal divorce or having a fight over silly things. A strong marriage is a great gift to the watching world, but such a thing cannot be faked, at least, not for long. Don’t come away from this message thinking that there's even more pressure to hide your marriage difficulties. On the contrary, he gospel frees you from having to pretend you are something you aren’t and offers you the power to become what you need to be. A pretend strong marriage only makes its collapse all that much harder. But a strong marriage forged by the gospel is a lasting testament for generations. It all begins and ends with the gospel, the good news that you are loved by Jesus. 


Works Cited 

Ash, Christopher, Married for God, Crossway 

Keener, Craig, Matthew, Eerdmans

Newhiser, Jim, Marriage, Divorce, and Remarriage, P&R Publishing 

Sproul, R.C. “What is Christian Marriage?” Renewing Your Mind Podcast February 5. 

Verbrugge, Verlyn, Dictionary of New Testament Theology

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